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Death might be imminent

II. 56.

Nobles and low-born men, old or young, enlightened or shackled, are all destined to die. We all perish eventually. Nobody is ignorant of this fact. Here though, people rely on their trump card. Although knowing that death is inevitable, they put these thoughts aside in the belief that others will succumb first, and think that their own death is a while off. Is this not vain? It is meaningless, and like playing a game in a dream world. It is ill-advised to keep your head in the sand as death creeps at one's feet; so prepare, and embrace your imminent death.

Hagakure

The procreation and the extinction

No man likes to be in on a birth: all men rush to be in on a death. To unmake a human being we choose an open field in broad daylight: to make one, we hide away in a dark little hollow. When making one we must hide and blush: but glory lies in unmaking one, and it produces other virtues. One act is unwholesome: the other, an act of grace, (...)

Michel de Montaigne - Essays, On some lines of Virgil (III, 5)

Life is an illusion

MACBETH:

Life's but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more. It is a tale
Told by an idiot, full of sound and furry,
Signifying nothing.

William Shakespeare - Macbeth (V, 5, 24)

Teach your child this

Teach the boy this:

what he may justly wish for; that money is hard to earn and should be used properly; the extent of our duty to our country and to our dear ones; what God orders you to be, and what place He assigned to you in the scheme of things; what we are and what we shall win when we have overcome; [Persius, Satires, III, 69-73]

teach him what knowing and not knowing means (which ought to be the aim of study); what valour is, and justice and temperance; what difference there is between ordonate and inordinate aspirations; slavery and due subordonation; licence and liberty; what are the signs of true and solid happiness; how far we should fear death, pain and shame;

How we can flee from hardships and how we can endure them [Virgil, Aeneas, III, 459]

what principles govern our emotions and the physiology of so many and diverse stirrings within us. For it seems to me that the first lessons with which we should irrigate his mind should be those which teach him to know himself, and to know how to die... and to live.

Michel de Montaigne - Complete Essays (I, 26)

Claudio's fear of Death

CLAUDIO:
Ay, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison'd in the viewless winds,
And blown with restless violence round about
The pendent world; or to be worse than worst
Of those that lawless and incertain thought
Imagine howling: 'tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury and imprisonment
Can lay on nature is a paradise
To what we fear of death.

Willian Shakespeare - Measure for measure (III, 1)


Be absolute for death

DUKE:

Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep'st,
Hourly afflict: merely, thou art death's fool;
For him thou labour'st by thy flight to shun
And yet runn'st toward him still. Thou art not noble;
For all the accommodations that thou bear'st
Are nursed by baseness. Thou'rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear'st
Thy death, which is no more. Thou art not thyself;
For thou exist'st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget'st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou'rt poor;
For, like an ass whose back with ingots bows,
Thou bear's thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner's sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What's yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

William Shakespeare - Measure for measure (III, 1)
RSC Shakespeare - William Shakespeare The Complete Works

Let us eat and drink, for tomorrow we die

When the rich give a party and the meal is finished, a man carries round among the guests a wooden image of a corpse in a coffin, carved and painted to look as much as the real thing as possible, and anything from eighteen inches to three foot long; he shows it to each guest in turn, and says: 'Look upon this body as you drink and enjoy yourself; for you will be just like it when you are dead.'

Herodotus - Histories (II, 78)

No one died for love. Ever.

ROSALIND: Men have died from time to time and worms have eaten them, but not for love.

William Shakespeare - As you like it